Sunday

Then and Now

Our textbook barely mentions Benjamin Disraeli, noting only that he was a “shrewd Conservative,” and that he was convinced, for whatever reason, that the newly enfranchised demographic of the so-called “aristocrats of labor,” or skilled workers, would vote Conservative. The outcome of his bet was that the 1867 Reform Bill passed. As the text puts it, “the responsible working class had been deemed worthy to participate in the affairs of the state.” The text completely dismisses Disraeli’s thought process, however, given the overall outcome of the reform bill, which was an undeniable surge in liberal feeling in England in the decade or so after the Reform Bill was passed. But it makes me wonder: why? Why did Disraeli assume that these new voters would become Conservative? Was it just his own Conservative bias, assuming that these voters would automatically see what in his mind was the obviously correct way to vote? Or did he assume that they would, having been given the privilege of voting for the first time, become so changed from their less-privileged fellow workers, that they would want to hold onto their newly found status and all that that entailed? Did he think that they would be so overwhelmingly grateful that they had been allowed into this exclusive club that they would not think about their own interests any more and would feel that they owed the Conservatives who had helped pass the Reform Bill their vote? It’s interesting to think about, because immediately after reading it, I found myself considering today’s American politics, and times when a whole group of voters has become more Republican (generally, as far as I’ve seen, in the face of a perceived threat to security or property and wealth). I found myself thinking that, when a group gains privilege in some way, they generally want to hold on to it and lose their vested interest in the improvement, with the help of the government, of the lives of the less-privileged – the poor, the hungry, the unemployed. Thinking about it that way, it’s nice to think that these newly enfranchised skilled workers continued to push for reforms, that they helped to pave the way for socialist and labor politics towards the end of the century, remembering where they came from and what they stood for. On the other hand, maybe my assumptions don’t apply at all, because I haven’t in my lifetime seen a group given this sort of privilege – not of property or monetary wealth but of the ability to have their voices heard. Nevertheless, to think that these voices were unspoiled by such a fundamental change in their lives and in the makeup of the political system of the time, surely means something, no matter the situation.

1 comment:

  1. “Why did Disraeli assume that these new voters would become Conservative? ”
    http://letstalkaboutmeh.blogspot.com/2009/02/then-and-now.html
    Good question and interesting analysis. Could it be that it often takes an opposition politician to do something profound like this, whether from political calculation or “doing the right thing”? Corn Laws and Peel? Nixon and China?

    “Here, Courbet juxtaposes youth and old age, suggesting a vicious cycle: those born to poverty will remain poor their entire lives. The artist neither romanticizes nor idealizes the men’s work, instead depicting their thankless toil with accuracy and directness.”
    http://letstalkaboutmeh.blogspot.com/2009/02/i-have-never-seen-angel-show-me-angel.html
    I really enjoyed this analysis. Out of curiosity, would someone viewing this for the first time be moved, emotionally, by what they see in the painting? And if so, what does this say about the relationship with Romanticism, which it opposes, but which casts a large measure of importancce on the emotional impact of a work of art?

    “But if a nation is so defined by its place on a map, then what happens when the territory enclosed within those boundaries shrinks or grows? Of course the chunk of land could still be a nation, but why is that the case? Not that every nation will necessarily undergo the same disappearing act that Poland did once upon a time, but changes of territory do occur, and that might not seem like a big deal, but then again, around this same time, territorial expansion was very nearly ripping the infant United States apart at its seams”
    http://letstalkaboutmeh.blogspot.com/2009/01/nation-some-sort-of-summary.html
    So, what role does a boundary have. After all, Poland did completely disappear. How was it able to reconstitute itself after 100+ years? So, it is the extreme example. Greece also did so, but became a state in the mid 1820s... A “Vague Sense?” Of what?

    “Maybe I’m naïve, but I believe that, even when our government’s abilities and legitimacy is tested, some changes will have to be made, but that the foundations are solid enough to survive the difficult time.”
    http://letstalkaboutmeh.blogspot.com/2009/01/apocalypse-now.html
    I hope you are right!

    http://letstalkaboutmeh.blogspot.com/2009/01/token-self-indulgent-post-on.html
    OK, so what evidence do you have—who epitomizes the philosophe for you, and the Romantic?

    “In this situation, I didn’t feel alienated at all, because I knew where exactly each scoop of potato salad was going, and to whom, and knowing that I was helping feed someone who was hungry made me feel like I hadn’t wasted three or four hours.

    I don’t expect that, when I’m older, I’ll have the luxury of volunteering and not working a true job. But I’m surprised to hear so many other students say or write that they don’t expect to enjoy their work, seeing it as only a step on the way to success. ”
    http://letstalkaboutmeh.blogspot.com/2009/01/on-work.html
    Yes, I found the claim about work that some made quite astonishing. Does this mean, that you migth work in a non-profit, helping people? Or will you work in a high powered corporation? I also wonder if you didn't feel alienated, because the job was so shhort, in terms of time. Having said that thiough, one thing that does make us feel better in many circumstances is the act of giving—sharing with others. The act of caring, bridges a distance, and brings us face to face with the Other, right there. If we are in relationship, no matter how tenuous, can we be alienated?

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